Results for 'Wm Theodore de Bary'

964 found
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  1. Review of Wm. Theodore de Bary, The Great Civilized Conversation. [REVIEW]Matthew D. Walker - 2015 - Journal of Asian Studies 74:455-456.
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  2. A nominalistic interpretation of truth.Theodore de Laguna & Joel Katzav - 2019 - British Journal for the History of Philosophy 27 (5):1034-1040.
    This paper by Theodore de Laguna presents and argues for the deflationary theory of truth. The paper was first published in French in 1922. The version published here is the original, English version of the paper and has been edited by Joel Katzav.
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  3. Pragmatism and the Form of Thought.Grace Andrus de Laguna, Theodore de Laguna, Joel Katzav & Dorothy Rogers - 2023 - In Joel Katzav, Dorothy Rogers & Krist Vaesen (eds.), Knowledge, Mind and Reality: An Introduction by Early Twentieth-Century American Women Philosophers. Cham: Springer. pp. 93-102.
    In this chapter, Grace Andrus de Laguna and Theodore de Laguna critically examine the pragmatist theory of knowledge and offer their own alternative to it.
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  4. Theodore de Laguna's discovery of the deflationary theory of truth.Joel Katzav - 2019 - British Journal for the History of Philosophy 27 (5):1025-1033.
    Theodore de Laguna develops and argues for a deflationary view of truth well before the publication of what many have taken to be its source, or at least its inspiration, namely Frank P. Ramsey’s paper ‘Facts and Propositions’. I outline de Laguna’s view of truth and the arguments he offers for it; I also discuss its role in the history of twentieth-century philosophy. My outline and discussion serve as an introduction to de Laguna’s ‘A Nominalistic Interpretation of Truth’, a (...)
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  5. Gattungen der Prädikate und Gattungen des Seienden bei Aristoteles. Zum Verhältnis von Kat. 4 und Top. I 9.Theodor Ebert - 1985 - Archiv für Geschichte der Philosophie 67 (2):113-138.
    The paper starts from a distinction between two terms in Aristotle: kategoroumenon and kategoria. It is argued that the job of the first is to pick out 'predicated predicates' (i.e. predicates attached to a specific subject), the job of the second is to designate 'predicable predicates' (terms which can be attached to specific subjects). It is then argued (1) that Aristotle's division of the (erroneously) so-called 'predicables' (i. e. genus, proprium, definiens, accident) is a classification of predicated predicates, (2) that (...)
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  6. La maladie mortelle de Descartes - pneumonie ou empoisonnement ?Theodor Ebert - 2015 - Http://Www.17esiecle.Fr.
    This is a reply to Vincent Carraud/René Verdon « Remarques circonspectes sur la mort de Descartes » (published in Revue du dix-septième siècle, n° 265, 2014/4, pp. 719-726, online: http://www.cairn.info/revue-dix-septieme-siecle-2014-4-page-719.htm, containing a critique of my "L'énigme de la mort de Descartes" Paris, 2011). I discuss the fatal illness and the death of Descartes, arguing that Descartes was very probably the victim of arsenical poisoning. The suspected murderer is a French priest, François Viogué, living with Descartes in 1650 at the French (...)
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  7. Was ist ein vollkommener Syllogismus des Aristoteles?Theodor Ebert - 1995 - Archiv für Geschichte der Philosophie 77 (3):221-247.
    This paper (1) criticizes Patzig's explanation of Aristotle's reason for calling his first figure syllogisms perfect syllogisms, i.e. the transitivity relation: it can only be used for Barbara, not for the other three moods. The paper offers (2) an alternative interpretation: It is only in the case of the (perfect) first figure moods that we can move from the subject term of the minor premiss, taken to be a predicate of an individual, to the predicate term of the major premiss. (...)
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  8. Zur Formulierung prädikativer Aussagen in den logischen Schriften des Aristoteles.Theodor Ebert - 1977 - Phronesis 22 (2):123 - 145.
    Why does Aristotle not use the copulative wording for categorical propositions, but instead the clumsier terminological formulations (e. g. the B belongs to every A) in his syllogistic? The proposed explanations by Alexander, Lukasiewicz and Patzig: Aristotle wants to make clear the difference between subject and predicate, seems to be insufficient. In quantified categorical propositions, this difference is always sufficiently clear by the use of the pronouns going with the subject expressions. Aristotle opts for the terminological wording because in premiss (...)
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  9. Ideología y dogmática jurídica.Theodor Viehweg - 1978 - Escritos de Filosofía 1 (2):97-106.
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  10. Comments on Saul Kripke’s Philosophical Troubles.Theodore Sider - 2015 - Disputatio. Philosophical Research Bulletin 4 (5):67--80.
    [ES] Esta es una discusión de algunos temas vagamente conectados en los artículos de Saul Kripke «The first person» y «Frege’s theory of sense and reference». [EN] This is a discussion of some loosely connected issues in Saul Kripke’s articles «The first person» and «Frege’s theory of sense and reference».
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  11. (1 other version)Kants kategorischer Imperativ und die Kriterien gebotener, verbotener und freigestellter Handlungen.Theodor Ebert - 1976 - Kant Studien 67 (1-4):570-583.
    Kant’s Categorical Imperative (CI) is to be taken as a necessary and sufficient condition for any action that is permissible, i. e. not prohibited. The class of permissible actions contains actions which are allowed as well as those which are morally required. If to perform an action and to abstain from this action can be taken to be ‘practical opposites’, then an action that is morally required for, a duty, is an action whose practical opposite is prohibited, and vice versa. (...)
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  12. Jürgen Habermas im Gespräch mit Joseph Ratzinger über "Vorpolitische moralische Grundlagen eines freiheitlichen Staates".Theodor Ebert - 2015 - Aufklärung Und Kritik 2015 (1):100-132.
    The paper discusses Habermas` contribution to a debate between him and Joseph Ratzinger, at the time the prefect of the Congregation for the Catholic faith. Habermas is criticized for his tendency to adopt openly anti-enlightenment positions.
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  13. Rezension von: Lukrez, Über die Natur der Dinge, übersetzt v. Klaus Binder. [REVIEW]Theodor Ebert - 2018 - Aufklärung Und Kritik 25 (4):254–257.
    This is a review of the new translation-cum-commentary of Lucretius, De rerum Natura by Klaus Binder, published by dtv, Munich 2017. The review stresses the importance of Lucretius work for the Enlightenment. The translation is o. k. on the whole, however the translator should have avoided rendering the Latin >religio< by >Aberglauben< (superstition). >superstition< was the word chosen by the English translator in the Loeb-Library, W. H. D. Rouse. Rouse was a Headmaster of the Perse School in Cambridge and he (...)
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  14. De Frankfurt a Stonewall: los caminos de la emancipación en Theodor W. Adorno y Judith Butler.Pablo Caldera - 2019 - Mutatis Mutandis: Revista Internacional de Filosofía 14.
    El objetivo de este trabajo es ofrecer una serie de vı́nculos teóricos entre la filosofı́a de Theodor W. Adorno y la de Judith Butler con el propósito de buscar ciertos gérmenes de la teorı́a queer más allá de sus principales referentes en algunas posiciones teóricas que se trazaron desde la teorı́a crı́tica. Se trata de señalizar una serie de simultaneidades que existen entre ambos pensadores, ası́ como de impulsar una lectura de Adorno como un desmitificador de conceptos. Se intentará argumentar (...)
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  15. La prassi ragionevole e ragionata della verità. Sulla struttura del De veritate di Anselmo d’Aosta.Gianluca De Candia - 2011 - Odegitria. Annali dell'Istituto Superiore di Scienze Religiose -Bari 18 (2011):9-18.
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  16. Anselmo alla prova della critica kantiana.Gianluca De Candia - 2012 - Odegitria. Annali dell'Istituto Superiore di Scienze Religiose - Bari ISSN: 1594-2619; 19 ((2012)):9-21.
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  17. Ratio orans. L’unum argumentum anselmiano come scuola di stile teologico.Gianluca De Candia - 2009 - Odegitria. Annali Dell'istituto Superiore di Scienze Religiose - Bari 16 (2009):147-168.
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  18. Blaise Pascal. Il paradosso al cuore della ragione.Gianluca De Candia - 2012 - Odegitria. Annali Dell'istituto Superiore di Scienze Religiose - Bari 19 (2012):131-150.
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  19. La présence messianique sans artifice : Jacob Taubes critique de Theodor W. Adorno.Alexis Lafleur-Paiement - 2020 - Ithaque 27 (Automne 2020):111-129.
    Jacob Taubes (1923-1987), sociologue, philosophe et théologien, est un des grands spécialistes de l’œuvre de Walter Benjamin et en particulier du messianisme de ce dernier. Peu avant sa mort, dans une conférence en 1987, Taubes revient sur ce concept benjaminien en l’opposant à ce qu’il appelle le « messianisme esthétisé » de Theodor W. Adorno. Notre article, après avoir présenté certains traits théologiques de la pensée de Taubes, se concentre sur l’analyse de cette conférence. Nous explorons la conception du messianisme (...)
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  20. The de Lagunas’ Dogmatism and Evolution, overcoming modern philosophy and making post-Quinean analytic philosophy.Joel Katzav - 2022 - In Eric Schliesser (ed.), Neglected Classics of Philosophy, Volume 2. Oxford University Press. pp. 192-214.
    Willard V. Quine’s 1951 article, “Two Dogmas of Empiricism” (Two Dogmas) was taken to be revolutionary because it rejects the analytic-synthetic distinction and the thesis that empirical statements are confirmed individually rather than holistically. The present chapter, however, argues that the overcoming of modern philosophy already included the overcoming of these theses by Hegelians, pragmatists and two critics of Hegelianism and pragmatism, Grace and Theodore de Laguna. From this perspective, Two Dogmas offers a Hegelian epistemology that was already superseded (...)
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  21. Música informal, subjetividad y construcción integral en Theodor W. Adorno: Las insuficiencias del modelo filosófico de constelación (Informal Music, Subjectivity and Integral Construction in Theodor W. Adorno: the Inadequacies of the Philosophical Model of Constellation).Marco Parmeggiani Rueda - 2022 - Estudios Filosóficos 71 (207):205-234.
    The philosophical model of constellation has been applied to contemporary musical form, but it reveals too many limitations when confronted with late Adorno’s model of informal music. Once the component of heteronomy, in hierarchical and centered structures of traditional music, has been overcome, it reemerges in the opposite type, the decentered, non-hierarchical or free structures, between the opposites of serialism and aleatoric music. Therefore, the model of informal music, as an "image of freedom", pursues the realization of a musical-aesthetic nominalism (...)
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  22. Brian O’Connor. (2022). El legado filosófico de Theodor W. Adorno (Trad. Leandro Sánchez Marín).O'Connor Brian & Sánchez Marín Leandro - 2022 - Revista Filosofía (UIS) 21 (2):293-303.
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  23. Variationen über das bilderlose Wesen der Musik: Bilderverbot als Motiv der Musikphilosophie Theodor W. Adornos.Eraldo Souza dos Santos - 2018 - In Grażyna Jurewicz, Ansgar Martins & Dirk Braunstein (eds.), Der Schein des Lichts, der ins Gefängnis selber fällt. Religion, Metaphysik, kritische Theorie. Berlin: Neofelis Verlag. pp. 259-277.
    In diesem Aufsatz argumentiere ich dafür, dass der kritische Vorrang der Musik gegenüber den anderen Künsten bei Theodor W. Adorno als Echo einer spezifischen, nicht immer expliziten Präsenz des Motivs des Bilderverbots in seiner Ästhetik verstanden werden kann. Dabei soll die Adorno’sche Reflexion zum bilderlosen Charakter der Musik allerdings nicht auf eine Variante der generell abfälligen Betrachtung des Bildes in der marxistischen Tradition oder der Ästhetik der absoluten Musik reduziert, auch nicht als eine bloße Verwendung des biblischen Motivs des Bilderverbots (...)
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  24. Chapter 7 Introduction.Joel Katzav - 2023 - In Joel Katzav, Dorothy Rogers & Krist Vaesen (eds.), Knowledge, Mind and Reality: An Introduction by Early Twentieth-Century American Women Philosophers. Cham: Springer. pp. 69-80.
    I introduce the key ideas of foundationalist, coherentist and pragmatist theories of knowledge. I then use these ideas as background for presenting the work on knowledge and perception in this part, work by Grace Andrus de Laguna and Marie Collins Swabey. We will see that these authors critique the idea of sense data that was central to the foundationalist theories of knowledge of Bertrand Russel and other early analytic thinkers, though de Laguna’s critique leads to perspectivism about perception and knowledge (...)
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  25.  37
    Empirismo lógico y Teoría Crítica. Comentarios a la réplica de Otto Neurath a Max Horkheimer.Jordi Magnet Colomer - 2020 - Encrucijadas: Revista Crítica de Ciencias Sociales 20:1-19.
    La crítica de Horkheimer al empirismo lógico del Círculo de Viena en su ensayo “El último ataque a la metafísica” (1937) motivó la respuesta de Neurath, principal blanco de las críticas, con la redacción del texto “Ciencia unificada y empirismo lógico: una réplica” (1937). En el presente artículo nos ocupamos de dilucidar el contexto de la polémica entre la Teoría Crítica y el empirismo lógico. Tomamos como eje argumental de nuestra exposición el conjunto de temáticas sobre las que Horkheimer fundamentó (...)
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  26. L. Rossetti E C. Santaniello. Studi Sul Pensiero E Sulla Lingua Di Empedocle, Bari, Ed. Levante, 2004. 328 P. [REVIEW]Federica Montevecchi - 2006 - Hypnos. Revista Do Centro de Estudos da Antiguidade 17:139-142.
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  27. A política em face ao nacional-socialismo: um confronto entre Arendt e a teoria crítica de Adorno e Horkheimer.Simone Fernandes - 2022 - Revista Sofia 11 (2):1-24.
    Pretende-se analisar a compreensão de Hannah Arendt e dos teóricos críticos Max Horkheimer e Theodor Adorno sobre o papel da política na ascensão do nacional-socialismo, em seus escritos das décadas de 1930 a 1950. É proposto um estudo comparativo de suas divergências quanto à importância explicativa da política e de suas motivações para a crítica à política moderna. Serão discutidos os diferentes caminhos explicativos, os sentidos atribuídos à autoridade e à ideologia e a particularidade da discussão arendtiana sobre o terror (...)
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  28. Determinismo e liberdade no processo de construção do conhecimento: da condição humana entre os muros da escola.Luiz Carlos Mariano da Rosa - 2015 - Revista da Faculdade de Educação da UNEMAT 23 (1):75-97.
    Investigando a racionalidade científico-técnica e a lógica da dominação na relação entre o sistema educacional e a formação econômico-social, o artigo traz como fundamento crítico as análises de Marcuse, Adorno e Bourdieu, recorrendo à produção de Entre os muros da escola (2008), do cineasta francês Laurent Cantet, para caracterizar o pluralismo étnico-racial, socioeconômico e histórico-cultural da realidade social e a tensão que se impõe ao processo de construção do conhecimento que, convergindo para a constituição da “natureza” humana, encerra ambivalência e (...)
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  29. Nul autre monde n’est pas possible. Fragments pour une écologie politique de la visibilité.Giovanbattista Tusa - 2020 - la Furia Umana 1 (39).
    Ce texte explore les possibilités générées par le changement de perspective suscité par l'intrusion de la vision écologique dans la visibilité philosophique. Si la philosophie est liée dès ses origines à une forme spécifique de visibilité qui vise à montrer le monde en tant que splendeur de ce qui est caché, avec l’émergence d’échelles et de perspectives qui n'ont pas de précédent dans leurs références, elle est poussée à se confronter à de nouvelles perceptions, nées de contacts avec des terres (...)
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  30. The importance of symbiosis in philosophy of biology: an analysis of the current debate on biological individuality and its historical roots.Javier Suárez - 2018 - Symbiosis 76 (2):77-96.
    Symbiosis plays a fundamental role in contemporary biology, as well as in recent thinking in philosophy of biology. The discovery of the importance and universality of symbiotic associations has brought new light to old debates in the field, including issues about the concept of biological individuality. An important aspect of these debates has been the formulation of the hologenome concept of evolution, the notion that holobionts are units of natural selection in evolution. This review examines the philosophical assumptions that underlie (...)
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  31. Speculative Philosophy of Science vs. Logical Positivism: Preliminary Round.Joel Katzav - 2025 - In Sander Verhaegh (ed.), American Philosophy and the Intellectual Migration: Pragmatism, Logical Empiricism, Phenomenology, Critical Theory. Berlin: De Gruyter.
    I outline the theoretical framework of, and three research programs within American speculative philosophy of science during the period 1900-1931. One program applies verificationism to research in psychology, one investigates the methodology of research programs, and one analyses scientific explanation and other scientific concepts. The primary sources for my outline are works by Morris Raphael Cohen, Grace Andrus de Laguna, Theodore de Laguna, Edgar Arthur Singer Jr., Harold Robert Smart, and Marie Collins Swabey. I also use my outline to (...)
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  32. Atonement theory revisited: Calvin, beza, and amyraut on the extent of the atonement.Matthew S. Harding - 2013 - Perichoresis 11 (1):51-75.
    Throughout the bulk of the Reformed Tradition’s history within both Europe and the United States, most scholars have dismissed pastor and theologian Moïse Amyraut as a seventeenth century French heretic whose actions and theology led to the demise of the Huguenots in France. However, upon further introspection into Amyraut’s claims as being closer to Calvin (soteriologically) than his Genevan successors, one finds uncanny parallels in the scriptural commentaries and biblical insight into the expiation of Christ between Calvin and Amyraut. By (...)
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  33. Zygmunt Bauman, discepolo di Adorno?Luca Corchia - 2020 - In Carlo Bordoni (ed.), Zygmunt Bauman. Sociologo della modernità. pp. 101-150.
    On September 13, 1998, Zygmunt Bauman was honoured with the Theodor W. Adorno-Preis which the free city of Frankfurt am Main awards each year in the deconsecrated church of St. Paul, a highly symbolic place where the first democratic parliament sessions were held during the revolution of 1848-49. Not without surprise, in his thanksgiving speech, he de-clared that he felt like a “disciple of Adorno”. The intention of this essay is to reconstruct Bauman's real intellectual debt, through an analysis of (...)
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  34. Critique and Rescue: Adorno’s Dialectical Diagnosis of Aristotle’s Metaphysics.Russell Ford - 2007 - In John Finamore & Robert Berchman (eds.), Metaphysical Patterns in Neoplatonism. University Press of the South. pp. 209-224.
    The notes for Theodor Adorno’s courses in the 1960’s are important resources not only for an understanding of his magnum opus, Negative Dialectics, but also for developing critical responses to this problematic philosophical heir of idealism. Particularly noteworthy among the volumes that have appeared so far is from Adorno’s 1965 course on metaphysics where he engages in a sustained reading of Aristotle’s Metaphysics and explicitly connects it with the project of Negative Dialectics. Adorno’s chief concern is to demonstrate, by way (...)
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  35. Plato's Theory of Forms and Other Papers.John-Michael Kuczynski - 2020 - Madison, WI, USA: College Papers Plus.
    Easy to understand philosophy papers in all areas. Table of contents: Three Short Philosophy Papers on Human Freedom The Paradox of Religions Institutions Different Perspectives on Religious Belief: O’Reilly v. Dawkins. v. James v. Clifford Schopenhauer on Suicide Schopenhauer’s Fractal Conception of Reality Theodore Roszak’s Views on Bicameral Consciousness Philosophy Exam Questions and Answers Locke, Aristotle and Kant on Virtue Logic Lecture for Erika Kant’s Ethics Van Cleve on Epistemic Circularity Plato’s Theory of Forms Can we trust our senses? (...)
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  36. Practice and Sociality.Jo-Jo Koo - 2005 - In Georg W. Bertram, Stefan Blank, Christophe Laudou & David Lauer (eds.), Intersubjectivité et pratique: Contributions à l’étude des pragmatismes dans la philosophie contemporaine. L'Harmattan. pp. 57-74.
    In recent years a growing number of philosophers in the analytic tradition have focused their attention on the significance of human sociality. An older point of departure of analysis, which actually precedes this current tide of accounts of sociality, has revolved around the debate between “holism” and “individualism” in the philosophy of the human or social sciences and social theory. The more recent point of departure for various accounts of sociality has centered on the nature of conventions, social groups, shared (...)
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  37. História do pensamento social na Alemanha: uma abordagem histórica.Emanuel Isaque Cordeiro da Silva - manuscript
    HISTÓRIA DA SOCIOLOGIA: O DESENVOLVIMENTO DA SOCIOLOGIA I -/- A SOCIOLOGIA NA ALEMANHA -/- -/- HISTORY OF SOCIOLOGY: THE DEVELOPMENT OF SOCIOLOGY I -/- SOCIOLOGY IN GERMANY -/- -/- -/- Emanuel Isaque Cordeiro da Silva – IFPE-BJ, CAP-UFPE e UFRPE. E-mail's: [email protected] e [email protected]. WhatsApp: (82)9.8143-8399. -/- PREMISSA -/- Na Alemanha, a Sociologia foi profundamente influenciada pela discussão filosófica, histórica e metodológica que se desenvolveu entre o final do século XIX e o início do século XX. Em seus fundamentos encontra-se (...)
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  38. Adorno, Marx, and abstract domination.Eli B. Lichtenstein - 2023 - Philosophy and Social Criticism 49 (8).
    This article reconstructs and defends Theodor Adorno’s social theory by motivating the central role of abstract domination within it. Whereas critics such as Axel Honneth have charged Adorno with adhering to a reductive model of personal domination, I argue that the latter rather understands domination as a structural and de-individualized feature of capitalist society. If Adorno’s social theory is to be explanatory, however, it must account for the source of the abstractions that dominate modern individuals and, in particular, that of (...)
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  39. Ilustración, racionalidad y pensamiento administrado.Jhoan Sebastian David Giraldo - 2023 - In Leandro Sánchez Marín & Jhoan Sebastian David Giraldo (eds.), Ensayos sobre la teoría crítica de la sociedad. A 100 años del Instituto de Investigación Social de Frankfurt. Medellín: Universidad Libre / Politécnico Colombiano Jaime Isaza Cadavid / Ennegativo Ediciones. pp. 785-809.
    En este texto pretendo explorar cómo el pensamiento, una vez establecido como dominante en una determinada época histórica, puede perder su capacidad crítica original y transformarse en un instrumento de perpetuación del statu quo. En primer lugar, abordo la relación entre lenguaje y ciencia, considerando cómo la instrumentalización del lenguaje puede influir en la dirección de la ciencia y limitar su potencial transformador y crítico. En segundo lugar, profundizo en el problema de la razón instrumental y su impacto en el (...)
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  40. Hermann Lotzes Philosophie der Psychologie.Nikolay Milkov - 2021 - In Hermann Lotze, Medizinische Psychologie oder Physiologie der Seele. Heidelberg: Springer-Spektrum. pp. 1-28.
    Die Psychologie hat sich im zweiten Viertel des 19. Jahrhunderts langsam zu einer autonomen Disziplin entwickelt. Im Unterschied zu den anderen Figuren in dieser Entwicklung, Johann Friedrich Herbart, Ernst Heinrich Weber und Gustav Theodor Fechner, hat Lotze in seiner Medicinische Psychologie (1852) von Anfang an die neue Disziplin, die Psychologie, konsequent in enger Verbindung mit der Philosophie entwickelt. Damit hat er die Hoffnung gebremst, die Psychologie völlig experimentellen Untersuchungen zu überlassen, die um diese Zeit schon viele gepflegt haben. Lotze scheute (...)
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  41. Gustav Fechner e a Alma do Mundo.Marcio Miotto - 2020 - Revista Helius 3 (2):852-906.
    O presente trabalho pretende delinear a noção de Panpsiquismo no projeto filosófico de Gustav Theodor Fechner, especialmente a partir da análise do livro Über die Seelenfrage, de 1861. Para isso, o artigo repõe em linhas gerais a questão das relações entre seu projeto filosófico e a Psicofísica, uma vez que as interpretações clássicas sobre Fechner geralmente enxergam essas duas competências como separadas. Em segundo lugar, o artigo situa questões históricas sobre Fechner e a Psicologia (e sobre filosofia e ciência), bem (...)
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  42. El sujeto en cuestión. Abordajes contemporáneos.Pedro Karczmarczyk (ed.) - 2014 - [Argentina]: Edulp.
    Resumen: Los trabajos abordan, desde diferentes perspectivas a la categoría de sujeto como una categoría crucial del pensamiento contemporáneo. El ámbito de preocupaciones es amplio: la perspectiva del filósofo norteamericano S Cavell quien hace una originalísima recepción de la herencia de Austin y Wittgenstein; la perspectiva fenomenológica de Sartre en diálogo y conflicto con la del psicoanálisis lacaniano y las reconceptualizaciones de la ideología realizadas por Louis Althusser; la constitución del sujeto en tensión entre la sujeción al poder y las (...)
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  43.  72
    Scotism Made in Louvain. The Scholastic Culture of the Franciscans in Belgium. Exhibition at KU Leuven, Maurits Sabbe Library, June 3 - September 30, 2024. Catalogue.Andersen Claus A. & Jacob Schmutz (eds.) - 2024 - Louvain-la-Neuve:
    2024 marks the 400th anniversary of the publication of Theodor Smising’s giant volume De Deo Uno (printed in Antwerp in 1624), which was soon followed by a second volume, De Deo Trino (printed in Antwerp in 1626). Smising’s work was the first printed output of what developed into a specific tradition within early modern thought, the Louvain tradition of Scotism, itself but one part of the broad Scotist tradition that build upon the thought of John Duns Scotus (ca. 1266–1308). This (...)
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  44. Feeling of Self-Worth in Else Voigtländer.Íngrid Vendrell-Ferran - 2020 - Encyclopedia of Concise Concepts by Women Philosophers.
    In Vom Selbstgefühl (1910) (identical to Über die Typen des Selbstgefühls), Else Voigtländer undertakes an accurate analysis of a category of feelings named “feeling of self-worth” and its types. This entry presents Voigtländer's definition, characterization and taxonomy of the feeling of self-worth.
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  45. Breaking Down the Neurotic-Psychotic Artifice: The Subversive Function of Myth in Goethe, Nietzsche, Rilke and Walter Benjamin.Neale Powell Lundgren - 1988 - Dissertation, Emory University
    This dissertation re-examines the principal philosophical thrusts of the German Enlightenment period, from the perspective of their totalizing-mythological function, and investigates how this function is criticized by the non-totalizing function of myth found within the primary mythical images in the work of Goethe, Nietzsche, Rilke, and Walter Benjamin. ;Utilizing the revolutionary book by Hans Blumenberg on the function of myth in German Idealism and Romanticism, I instigate a discourse between Blumenberg's totalizing work on myth and the negative-dialectical work on myth (...)
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  46. A Consolidação da Sociedade Capitalista e a Ciência da Sociedade.Emanuel Isaque Cordeiro da Silva - manuscript
    PREMISSA No século XIX, ocorreram transformações impulsionadas pela emergência de novas fontes energéticas (água e petróleo), por novos ramos industriais e pela alteração profunda nos processos produtivos, com a introdução de novas máquinas e equipamentos. Depois de 300 anos de exploração por parte das nações europeias, iniciou -se, principalmente nas colônias latino-americanas, um processo intenso de lutas pela independência. É no século XIX, já com a consolidação do sistema capitalista na Europa, que se encontra a herança intelectual mais próxima da (...)
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  47. The Argument from Non-belief: THEODORE M. DRANGE.Theodore M. Drange - 1993 - Religious Studies 29 (4):417-432.
    Attempts have been made to prove God's non-existence. Often this takes the form of an appeal to the so-called Argument from Evil: if God were to exist, then he would not permit as much suffering in the world as there actually is. Hence the fact that there is so much suffering constitutes evidence for God's non-existence. In this essay I propose a variation which I shall call ‘The Argument from Non-belief’. Its basic idea is that if God were to exist, (...)
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  48. Social Enterprises as Agents of Social Justice: A Rawlsian Perspective on Institutional Capacity.Theodore M. Lechterman & Johanna Mair - forthcoming - Organization Studies.
    Many scholars of organizations see social enterprise as a promising approach to advancing social justice but neglect to scrutinize the normative foundations and limitations of this optimism. This article draws on Rawlsian political philosophy to investigate whether and how social enterprises can support social justice. We propose that this perspective assigns organizations a duty to foster institutional capacity, a concept we define and elaborate. We investigate how this duty might apply specifically to social enterprises, given their characteristic features. We theorize (...)
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  49. Real Kinds in Real Time: On Responsible Social Modeling.Theodore Bach - 2019 - The Monist 102 (2):236-258.
    There is broad agreement among social researchers and social ontologists that the project of dividing humans into social kinds should be guided by at least two methodological commitments. First, a commitment to what best serves moral and political interests, and second, a commitment to describing accurately the causal structures of social reality. However, researchers have not sufficiently analyzed how these two commitments interact and constrain one another. In the absence of that analysis, several confusions have set in, threatening to undermine (...)
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  50. An Enactive-Ecological Approach to Information and Uncertainty.Eros Moreira de Carvalho & Giovanni Rolla - 2020 - Frontiers in Psychology 11 (Enaction and Ecological Psycholo):1-11.
    Information is a central notion for cognitive sciences and neurosciences, but there is no agreement on what it means for a cognitive system to acquire information about its surroundings. In this paper, we approximate three influential views on information: the one at play in ecological psychology, which is sometimes called information for action; the notion of information as covariance as developed by some enactivists, and the idea of information as minimization of uncertainty as presented by Shannon. Our main thesis is (...)
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